Thursday 1 November 2012

On Buddhist Monasteries: An Introduction to some Famous Temples in Asia


A monastery is a building or complex of buildings that comprise the living quarters and workplaces of either monks or nuns; whether living in a community or alone. Therefore, a Buddhist monastery is the combined home and “base of operations” for Buddhist monastics. Currently, there are notable Buddhist monasteries in approximately 30 countries all over the world; spanning African, Asian and Western cultures.


The development of Buddhist monastery architecture harks back to the olden days after Buddha’s ascension. As Buddhism developed in India, the earliest temples followed a Brahmanist Vedic model; which consisted of a square inner space, a sacrificial arena, a conical or rectangular sloping roof and a porch or entrance area framed by freestanding columns or a colonnade. Later additions expanded on the monastery’s religious functions to include study areas and basic caterings for the disciples’ bodily needs. Although the integration of local cultures and separate religious practices following Buddhism’s spread eventually led to diverging architectural styles, much of this basic plan still survives today. For example, temples in China and Malaysia would not only include localised paintings of demons and monkey guardians on the walls to shelter visitors and residents from evil spirits; but also the pagoda, which originates from the Indian stupa, a sculpted marker used to demarcate holy sites and the dwellings of holy men. Another event that affected monastery architecture was the birth of Buddhist art and production of Buddha’s likeness in sculptures circa 1 CE, which brought about an architectural approach in which the temple serves as a backdrop for Buddhist statues.


There are countless Buddhist monasteries that are either famous for unique architecture or great influence. For practical purposes, we shall restrict this review to only a few notable ones in Asia.


China



Hanging Monastery

Perched precariously halfway up a cliff some 75 meters (246 feet) above the ground, the Hanging Monastery is one of the most remarkable sights in China. Consisting of a complex of 40 rooms linked together by mid-air corridors and walkways, this remarkable monastery appears to be glued to the side of a sheer precipice. The name ‘hanging’ may be misleading though as it’s actually supported by stilts rather than built into a cliff. The monastery was built in the 5th century and has been hanging here for 1500 years. Over its long history many repairs and extension led to its present day scale.



Lama Temple

When placed in light of China’s and Tibet’s tussle, the existence of this temple becomes all the more curious. The Lama Temple (Yonghe Temple/Palace of Peace and Harmony), located in the northeastern part of Beijing, is one of the largest Tibetan Buddhist monasteries in the world. The temple was built by Chinese emperors who harbored a deep fascination for the Tibetan version of Buddhism. Over the years, many Tibetan and Mongolian monks lived and taught here, and there are still monks in residence today. The temple contains a 26 meter (85 foot) tall statue of Maitreya Buddha carved from a single piece of white sandalwood.



Tibet


Yumbulugang

According to a legend Yumbulagang was the first building in Tibet and the palace of the first Tibetan king, Nyatri Tsenpo. Its name means “Palace of Mother and Son” in Tibetan. Under the reign of the 5th Dalai Lama the palace became a monastery of the Gelugpa school. Sadly, it was heavily damaged and reduced to a single storey during the Cultural revolution but was reconstructed in 1983.




Ganden Monastery

Ganden Monastery is one of the ‘great three’ university monasteries of Tibet, located at the top of Wangbur Mountain at an altitude of 4,300 meters (14,107 feet). The other two are Sera Monastery and Drepung Monastery. Being the farthest from Lhasa of the three university monasteries, Ganden traditionally had a smaller population with some 6,000 monks in the early 20th century. In 1959 the monastery was completely destroyed by the Red Guards and the mummified body of Tsongkhapa, the founder of the Monastery, was burned. Reconstruction of the Monastery has been continuing since the 1980s.



Mongolia




Erdene Zuu Monastery

The Erdene Zuu Monastery is probably the most ancient surviving Buddhist monastery in Mongolia. It was built in 1585 by Abtai Sain Khan, at the introduction of Tibetan Buddhism into Mongolia. Stones from the ruins of Karakorum were used in the construction. It is surrounded by a wall featuring 100 stupas. The number 108, being a sacred number in Buddhism, was probably envisioned, but never achieved. Under communist rule Erdene Zuu was allowed to exist as a museum only. However, after the fall of communism in Mongolia in 1990, the monastery was turned over to the lamas and Erdene Zuu again became a place of worship.



Bhutan




Punakha Dzong

Unlike other Buddhist monasteries, the Bhutan dzong is highly unique in that it has certain secular functions. A dzong is actually a combination of both a fortress and monastery; and one can found in every district in Bhutan.  Of these, the Punakha Dzong is one of the most photogenic. Built on an island between the confluence of the Pho Chhu and Mo Chhu rivers, it serves as protection for the region, an administrative seat for the government and the winter home of the monastic body. It is joined to the mainland by an arched wooden bridge, and contains many precious relics from the days when successive kings reigned the kingdom from this valley.



Burma


Shwedagon Pagoda

The Shwedagon Pagoda (or Golden Pagoda) in Yangon, is the holiest Buddhist shrine in Burma. The origins of Shwedagon are lost in antiquity but it is estimated that the Pagoda was first built by the Mon during the Bagan period, sometime between the 6th and 10th century AD. The temple complex is full of glittering, colorful stupas but the center of attention is the 99 meter high (326 feet) high main stupa that is completely covered in gold.




Taung Kalat

Built atop an extinct volcano plug, the Buddhist monastery of Taung Kalat is one of the most breathtaking sites in Burma. To reach the monastery, visitors must climb the 777 steps to the summit. Along the way are a multitude of Macaque monkeys expecting treats. From the top of Taung Kalat, one can enjoy a panoramic view. One can see the ancient city of Bagan and the massive solitary conical peak of Mount Popa, the volcano that actually caused the creation of the volcanic plug.



Japan


Todaiji Temple

Todaiji (“Great Eastern Temple”) in Nara is one of the most historically significant and famous Buddhist temples in Japan. The temple was built in the 8th century by Emperor Shomu as the head temple of all provincial Buddhist temples of Japan. Today little remains of the original buildings of Todaiji. The Daibutsuden (“Great Buddha Hall”), dates for the most part from 1709. It houses one of the largest Buddha statues in Japan and is the world’s largest wooden building, even though it is only two-thirds the size of the original structure.



Indonesia



Borobudur

Located on the Indonesian island of Java, 40 km (25 miles) northwest of Yogyakarta, the Borobudur is the largest and most famous Buddhist temple in the world. The Borobudur was built over a period of some 75 years in the 8th and 9th centuries by the kingdom of Sailendra, out of an estimated 2 million blocks of stone. It was abandoned in the 14th century for reasons that still remain a mystery and for centuries lay hidden in the jungle under layers of volcanic ash.



Taiwan


Foguangshan (佛光山) (Mountain of the Light of Buddha)

The Tahsiungpao, Tapei, Tachih, and Dashu shrines are the main structures of Foguangshan, a huge temple complex located to the northeast of Tashu village in Kaohsiung County. On the southeastern side of Foguangshan stands a 120-meter tall Buddha Amitaabha statue. Its main square is surrounded by 480 standing Buddhas. Foguangshan has more than 10,000 Guanyin statues, and more than a thousand large and small Buddha statues and lanterns of light rest in the 14,800 niches on the walls of the four shrines.


Written by Lee Shing Yee, Sara Chen and Jeremy Chiu